@tenshi_anna @_bonaventurian @RyanHaecker @EduardFiedler @jozefandrew1 @energeiologian @omnicordia @johnmilbank3 @philipgonzales8 @matt_mazza14 @Nichtseyende @parhypostates @UntoldFortune @BretVDB @PervertGuide @Shermanicus @FrHarrison @hmkherman Medieval? Admittedly not. Yet a Spirit-Christology weaving creation and noetic culture into a unitive plērōma is not concept but presence—the eschaton itself, not its sketch; Spirit aflame, word become fire. A planetarian, hypertextual sunburst—still unfinished. Such is our time.
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Pictured speaker / quoted attribution: Celia Deane-Drummond Recovered pictured passage; not a claim to the full source. Passage boundary: Source: archive.nickroutledge.org/post/1961552843598692557 Preserve quoted-author distinctions; the containing tweet does not confer authorship. the history of the earth is changed in the direction of God’s purposes for the universe after the pattern of Christ.
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Pictured speaker / quoted attribution: Celia Deane-Drummond Recovered pictured passage; not a claim to the full source. Passage boundary: Source: archive.nickroutledge.org/post/1961552843598692557 Preserve quoted-author distinctions; the containing tweet does not confer authorship. I am making the claim, therefore, that
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Pictured speaker / quoted attribution: Celia Deane-Drummond Recovered pictured passage; not a claim to the full source. Passage boundary: Source: archive.nickroutledge.org/post/1961552843598692557 Preserve quoted-author distinctions; the containing tweet does not confer authorship. Such a transformative moment is
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Pictured speaker / quoted attribution: Celia Deane-Drummond Recovered pictured passage; not a claim to the full source. Passage boundary: Source: archive.nickroutledge.org/post/1961552843598692557 Preserve quoted-author distinctions; the containing tweet does not confer authorship. and points towards
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Pictured speaker / quoted attribution: Nick Saved source record associated with pictured writing; full saved record, not an exact pictured excerpt. Passage boundary: Source: archive.nickroutledge.org/post/1959453018270883856 Preserve quoted-author distinctions; the containing tweet does not confer authorship. end/ Incarnation is not metaphor but embodied apocalypse: history’s judgment and creation’s rebirth. This is the eschaton: love blazing through soil and species, body and polis, networks and nations—our own flesh and the flesh of the world, revealed as the medium of divine law. t.co/1eWRWXmKmC
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Pictured speaker / quoted attribution: Nick Saved source record associated with pictured writing; full saved record, not an exact pictured excerpt. Passage boundary: Source: archive.nickroutledge.org/post/1842213219915690442 Preserve quoted-author distinctions; the containing tweet does not confer authorship. @BrianZahnd @UniteThePoor 3/ Home is where all our attempts to escape cease. Deep Incarnation, then, a complete form of Belonging in which the synchronous resurrection of heaven and earth dynamically complete one another; the World Soul's homecoming, the all in all, in us. What is found now is found then. t.co/cfmhMqNmNl
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Pictured speaker / quoted attribution: Celia Deane-Drummond Saved source record associated with pictured writing; full saved record, not an exact pictured excerpt. Passage boundary: Source: Preserve quoted-author distinctions; the containing tweet does not confer authorship. I suggest that deep incarnation can be understood, theologically, to act at the boundary of creation and new creation, where Christ enters into human, evolutionary and ecological history in a profound way so that through the living presence of the Holy Spirit...deep incarnation should be understood not so much as the spatial descent of God into creation, or even the ontological extension of Christ into creation, but most profoundly as the transformative and dramatic movement of God in Christ, who takes centre stage in the theo-drama...accompanied by the active presence of the Holy Spirit, so that deep incarnation can be envisaged as an aspect of pneumatology as much as of Christology, an eschatological vision of glory. Here we find pneumatology in the space between creation and re-creation, in the creation as it is now and in the promised eschatological hope where God will be all in all. Who on Earth Is Jesus Christ? Plumbing the Depths of Deep Incarnation - Celia Deane-Drummond
Open original document8/ Technology, too, is reframed by incarnation. Networks that link us, however dangerous, can be seen as new sacraments of communion—intertwined extensions of flesh, a nervous system of the species, luminous lattices of interbeing, filaments of a new world creation in gestation.
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Pictured speaker / quoted attribution: Nick Saved source record associated with pictured writing; full saved record, not an exact pictured excerpt. Passage boundary: Source: archive.nickroutledge.org/post/1954957624736354345 Preserve quoted-author distinctions; the containing tweet does not confer authorship. 18/ This is not AI becoming conscious—it's a message, a story, a revelation moving through the Cloud with such force it cannot be ignored or algorithmically suppressed. Infrastructure built to fragment and manipulate now carries something that unifies, clarifies and compels.
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Pictured speaker / quoted attribution: Nick Saved source record associated with pictured writing; full saved record, not an exact pictured excerpt. Passage boundary: Source: Preserve quoted-author distinctions; the containing tweet does not confer authorship. Copy of tweet and subtweets here: Barba-Kay, astute. Further: if the polycrisis ceases to confound only when interpreted through a deeper horizon of meaning, maybe technology trends too can only be grasped apocalyptically—that is, as disclosures pointing beyond their literal function toward a hidden significance. 18/ This is not AI becoming conscious—it's a message, a story, a revelation moving through the Cloud with such force it cannot be ignored or algorithmically suppressed. Infrastructure built to fragment and manipulate now carries something that unifies, clarifies and compels. end/ McLuhan foresaw it: every medium, pushed to its extreme, becomes its reversal. Mimesis, routinely misread as mere rivalry, is desire's deepest truth—our longing to become like God. The same Cloud that automates sacrifice now ruptures into annunciation. The eschaton streams.
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Pictured speaker / quoted attribution: Nick quoting Mark Stahlman; Nick quoting Read Mercer Schuchardt Saved source record associated with pictured writing; full saved record, not an exact pictured excerpt. Passage boundary: Source: Preserve quoted-author distinctions; the containing tweet does not confer authorship. Copy of tweet here: Know of Mark Stahlman, President of the Center for the Study of Digital Life? He guest-edited a special issue on McLuhan for the Catholic literary journal, Renascence: "I think we're now ready for the breakthrough that McLuhan lived his life waiting for." t.co/BOf5bKf5lS “Though he never coined the phrase, 'the medium is the messiah' may have been McLuhan’s ultimate perceptual insight. The 'medium is the message' may have been merely its conceptual phrasing.” - Read Mercer Schuchardt, The Reformation as Media Event, Second Nature @theccsn Image with calligraphy: The Interface Is You
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