Nick Routledge@nick_routledge
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@PageauJonathan 13/ What is incarnational truth? It is the ontological depth of prophetic being—not a status conferred, but a metaphysical claim made manifest through the tension between self and world. An ontic interruption, it emerges only through active, co-evolutionary becoming.

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Nick Routledge@nick_routledge · 21 May 2025

11/ We didn't come into this world: we came out of it. #DeepIncarnation doesn't lead us away from materiality but straight into and through it. Not escape then, but homecoming to a wholeness perfecting itself in the Paradisal unicity of human and earthly #Resurrection. #Parousia

Copy of tweet including complete alt-text of the Keller excerpt, here:

"And I heard a loud voice from the throne saying, “See, the home of God is among mortals….” Rev. 21: 3. Catherine Keller: "Could we, some critical mass of the species that has trashed the earth, yet recognize it as 'cosmic sanctuary'?"

“And let everyone who hears say, ‘Come.’” It is as though we must yet
call God, Messiah, the new cosmopolis down to earth. Their triune "coming” requires our calling them down. In other words, their immanence needs our invitation. Not metaphysically—if what we name divine signifies an infinity, a boundlessness, it is always already everywhere anyway. But apparently this theotopia needs our invitation in order to matter, to materialize, among us. We can no longer separate the life that “comes” from our becoming lives. This new creation won't happen without our desire, our collusion, our...
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Copy of tweet including complete alt-text of the Keller excerpt, here: "And I heard a loud voice from the throne saying, “See, the home of God is among mortals….” Rev. 21: 3. Catherine Keller: "Could we, some critical mass of the species that has trashed the earth, yet recognize it as 'cosmic sanctuary'?" “And let everyone who hears say, ‘Come.’” It is as though we must yet call God, Messiah, the new cosmopolis down to earth. Their triune "coming” requires our calling them down. In other words, their immanence needs our invitation. Not metaphysically—if what we name divine signifies an infinity, a boundlessness, it is always already everywhere anyway. But apparently this theotopia needs our invitation in order to matter, to materialize, among us. We can no longer separate the life that “comes” from our becoming lives. This new creation won't happen without our desire, our collusion, our...

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Quoted by2/ The blaze of the messianic is not a one-time descent, nor yet another horizon to await. It is rupture now: a hallowing hovering not above the world but entering it, not from outside or ahead but from within and through. It is a living arrival, an event enmeshed with becoming.