2/ The blaze of the messianic is not a one-time descent, nor yet another horizon to await. It is rupture now: a hallowing hovering not above the world but entering it, not from outside or ahead but from within and through. It is a living arrival, an event enmeshed with becoming.
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Copy of tweet thread here, cut short due to alt-text limits: Incarnational theology? A half-way house. What remains is to co-create the New World. Moltmann: "The reconciliation of the world is the promise of the new creation of all things, and the new creation is the fulfillment of the reconciliation of the world." ⅙ 2/ Where the co-evolutionary singularity of a unifying harmony, reconciliation and salvation arises from as much as comes to ground, we come home to the concrete reality of earthly and human solidarity only in so far as we and the world complete one another. 3/ In coming into accord with Belonging itself, we come to fidelity not with an isolated subjectivity, but with the same governing principle of harmony, integrity, synchronicity, ultimate participation and deep vitality which moves and contains the seasons, tides and planets. 4/ Yes, root and branch are in conjoined interplay in a single helix of presence…
@PageauJonathan 13/ What is incarnational truth? It is the ontological depth of prophetic being—not a status conferred, but a metaphysical claim made manifest through the tension between self and world. An ontic interruption, it emerges only through active, co-evolutionary becoming.
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