@pauljpastor Panikkar and Guénon claim temporality itself constitutes secular modernity's deepest, ultimate corruption of Being. Put another way, tempieternity is the mercy of the Messiah. Moltmann: "The Kingdom does not come out of the future into the present. It comes from heaven to earth."
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Hóti krónos oὐkéti; ésti. Apoc. 10, 6 1. “For there shall be no more time.” The traditional translations say: “That there shall (should) be time no longer” RV(AV). The NEG translates: “There shall be no more delay.” Other readings: tardança (Monserrat), délai (Jerusalem), dilación de tiempo (Martín Nieto), tempos (Nácar-Colunga). The Vulgate says: Quia tempus non erit amplius. From: The Cosmotheandric Experience: Emerging Religious Consciousness (1993), Raimon Panikkar Alemany
@AimeTim Now _that's_ what Twitter's for. Sublime, Tim. Thank you so much. And a perfect correlative, naturally, in terms of 'the postponing of an infinite dimension' (Panikkar) ultimately transcended only in the interruptive mercy of a 'new temporality' come to ground.
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Copy of tweet here: end/ ...where Agamben describes “a breakthrough into, not out of, concrete history”; Keller, "a temporality that cannot be controlled and corralled by any institution"; and Moltmann, "neither the future of time, nor timeless eternity...the transcendent breaking-in of eternity".