Nick Routledge@nick_routledge

Out walking this morning, a few thoughts on the shocking apocalyptic hopefulness of Rev. 21. @brianmclaren: "That's why Revelation ends with a single word. That word is not WAIT! Nor is NOT YET! or SOMEDAY! It is a word not of ending, but of #NewBeginning. That one word is COME!"

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Nick Routledge@nick_routledge · 21 May 2025

11/ We didn't come into this world: we came out of it. #DeepIncarnation doesn't lead us away from materiality but straight into and through it. Not escape then, but homecoming to a wholeness perfecting itself in the Paradisal unicity of human and earthly #Resurrection. #Parousia

Copy of tweet including complete alt-text of the Keller excerpt, here:

"And I heard a loud voice from the throne saying, “See, the home of God is among mortals….” Rev. 21: 3. Catherine Keller: "Could we, some critical mass of the species that has trashed the earth, yet recognize it as 'cosmic sanctuary'?"

“And let everyone who hears say, ‘Come.’” It is as though we must yet
call God, Messiah, the new cosmopolis down to earth. Their triune "coming” requires our calling them down. In other words, their immanence needs our invitation. Not metaphysically—if what we name divine signifies an infinity, a boundlessness, it is always already everywhere anyway. But apparently this theotopia needs our invitation in order to matter, to materialize, among us. We can no longer separate the life that “comes” from our becoming lives. This new creation won't happen without our desire, our collusion, our...
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Copy of tweet including complete alt-text of the Keller excerpt, here: "And I heard a loud voice from the throne saying, “See, the home of God is among mortals….” Rev. 21: 3. Catherine Keller: "Could we, some critical mass of the species that has trashed the earth, yet recognize it as 'cosmic sanctuary'?" “And let everyone who hears say, ‘Come.’” It is as though we must yet call God, Messiah, the new cosmopolis down to earth. Their triune "coming” requires our calling them down. In other words, their immanence needs our invitation. Not metaphysically—if what we name divine signifies an infinity, a boundlessness, it is always already everywhere anyway. But apparently this theotopia needs our invitation in order to matter, to materialize, among us. We can no longer separate the life that “comes” from our becoming lives. This new creation won't happen without our desire, our collusion, our...

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Quoted by@seenunseenmag @profntwright 22/ Where Wright teaches us that hope comes home to earth, earthworkers must now teach what earth is: not scenery for salvation, not the passive stage on which redemption is performed, but the living, God-beloved communion in which resurrection hope takes flesh.Quoted by6/ Revelation divides not by violence, but by illumination. Flowing from this is the prophets' witness: the eschatological event is inevitable.  What is not inevitable is how it will be received.  Our response determines whether the fire refines us or reduces us to ash.Quoted byRT @nick_routledge: @cac_abq How about an honest response to Franciscan sister and theologian Ilia Delio? "If God has already come to us, what are we waiting for? If God has already become incarnate in Jesus what are we waiting for?"Quoted by@cac_abq How about an honest response to Franciscan sister and theologian Ilia Delio? "If God has already come to us, what are we waiting for? If God has already become incarnate in Jesus what are we waiting for?"