Nick Routledge@nick_routledge
Repost

RT @nick_routledge: @MassimoFaggioli @LaCroixInt Thank you, Massimo. It fits, of course, that Palestine, so central to shaping the histories and telos of Abrahamic peoples and cultures and, in turn, their outsized impact upon global structures of power and consciousness, is positioned as crucial to a planetary reset of sorts.

Four tweet excerpt from thread beginning here:
Image description

Original X alt text

Four tweet excerpt from thread beginning here:

Extended description

Pictured speaker / quoted attribution: Nick Routledge Saved source record associated with pictured writing; full saved record, not an exact pictured excerpt. Passage boundary: 14 Frankly / 15 Even / 16 This / 17 How Source: archive.nickroutledge.org/post/1855497296630464709 Preserve quoted-author distinctions; the containing tweet does not confer authorship. @MassimoFaggioli and @LaCroixInt Thank you, Massimo. It fits, of course, that Palestine, so central to shaping the histories and telos of Abrahamic peoples and cultures and, in turn, their outsized impact upon global structures of power and consciousness, is positioned as crucial to a planetary reset of sorts. 14/ Frankly, highly distinctive, unique, kaleidoscopic cultural forms corresponding to a common pattern or 'archetype' aren't exceptional. Their trans-cultural integration, united in mutuality as a powerfully configured, synergistic force and direction is more rare. 15/ Even where civilizations are antagonists and shadowed by fierce distance, a deeper, more compelling dimension of primordial, transcendent ground still serves as a relational magnet and bridge for the emergence of novel, cross-fertilizing iterations of a greater whole. 16/ This, as it happens, is the revelatory promise the Palestine conflict holds for us - a civilizational clash concomitantly enacting a modern elaboration upon and radical extension of collective, evolutionary prototypes already deeply associated with the Holy Land. 17/ How we get “from here to there” is the real measure of an amplitude drawing upon the tremendous potential this meeting of diverse cultures, fraught though it is, holds for positively addressing the crisis of meaning in our time and, indivisibly, our planetary metacrisis.

Open original document

Quoted or linked post

Nick Routledge@nick_routledge · 7 Nov 2024

@lukeburgis 1/3 Here, Judeo-Christian messianisms corroborate, compliment and reinforce one another. We should hardly be surprised: history is one, after all, and ours is an integral, planetary narrative. How, then, does the shape and character of a bifurcation point define His arrival?

Aside from the opposing views that catastrophe or growing enlightenment, respectively, will bring about re- demption, a third one holds that both possibilities exist. Thus R. Yohanan taught: "The son of David [messiah] will come only in a generation that is either altogether righteous or altogether wicked" (Sanhedrin 98a). This statement emphasizes the radical nature of the views concerning the coming of the messiah. The improvement of man is not enough. He must either have achieved full humanity or he must have lost himself completely, and thus be ready for a full "return."

- Page 113, You Shall Be As Gods, Erich Fromm
Image description

Original X alt text

Aside from the opposing views that catastrophe or growing enlightenment, respectively, will bring about re- demption, a third one holds that both possibilities exist. Thus R. Yohanan taught: "The son of David [messiah] will come only in a generation that is either altogether righteous or altogether wicked" (Sanhedrin 98a). This statement emphasizes the radical nature of the views concerning the coming of the messiah. The improvement of man is not enough. He must either have achieved full humanity or he must have lost himself completely, and thus be ready for a full "return." - Page 113, You Shall Be As Gods, Erich Fromm

View this post’s context →