Nick Routledge@nick_routledge
Reply to @BrianZahnd

@BrianZahnd Ever wonder if Jesus felt like a broken record? If what you mean by 'here' is the thin veneer of reality denoting the demonic complex, I'm with you. Besides, Jesus never described the Kingdom as a heavenly futurity. C'mon. Let's get actualized. What is found here is found now.

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The Messiah didn't say, "Blessed are the peace-lovers." He said "peacemakers." A teleology of Being, then? The Kingdom-Paradise of the Heaven of Earth, with a homemaker's address. Only the Kingdom gives access to Paradise but only Paradise renders the Kingdom fully concretized.
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Copy of tweet here: The Messiah didn't say, "Blessed are the peace-lovers." He said "peacemakers." A teleology of Being, then? The Kingdom-Paradise of the Heaven of Earth, with a homemaker's address. Only the Kingdom gives access to Paradise but only Paradise renders the Kingdom fully concretized.

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Nick Routledge@nick_routledge · 8 Oct 2024

@TimMiddleton1 @SST_Theology @calebwgordon Thoughts? Hervieu-Lèger and Orsi argue the study of 'lived religion' key to illuminating 'theology for Real.' Given that the incarnational dynamism of new world creation, in practice, gives rise to no less than a New Reality, perhaps broaden the ontological terms of engagement?

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Pictured speaker / quoted attribution: Nick Routledge; Agrarian Sharing Network in deepest quote Saved source record associated with pictured writing; full saved record, not an exact pictured excerpt. Passage boundary: Be fab / Telling / Why and how Source: Preserve quoted-author distinctions; the containing tweet does not confer authorship. Copy of tweet hereL Be fab if some folk had dirt under their nails. Deep incarnation is integral ecology in dynamic practice, after all; growing from and entangled with the Earth; not a concept, but a co-evolutionary intelligence, power and teleology manifesting only as it's co-creatively inhabited. Telling, the reinhabitory foodshed movement and New Creation theology providentially stumbling upon a common 'Adamaic' tongue. An example? Regenerative designers will describe the 'resurrective ontology' of 'applied diversity' in dynamic practice and effect as 'deep incarnation'. Quote tweet: Why and how is the ASN Seed Increase Initiative wedding highly-diverse, deliberately architected, food-crop genepools to neighborhood-level social networks, in the seamless, positively-intensifying mutualism of a single, synergistic, unitive ecology?

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Pictured speaker / quoted attribution: Nick Routledge Saved source record associated with pictured writing; full saved record, not an exact pictured excerpt. Passage boundary: 8 Individual varieties Source: archive.nickroutledge.org/post/1843448168022978709 Preserve quoted-author distinctions; the containing tweet does not confer authorship. @Plough 8/ Individual varieties we carry have recorded histories of cultivation dating back 3,000 years. Fruit culture, then, transcends empires, epistemologies, eras - and theologies, too. Perhaps trees, steadfast in their giving, silent as stones, are closer than us to immortality? t.co/Pn0wSB57H9 t.co/7OtYk4bWT3

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Quoted by@AimeTim 2/ Ultimately, praying isn't enough. Only so far as we actively participate in the radical indigeneity of a form of hope whereby we and the world neighbor one another, do we truly come home to the Resurrection Body of our salvation. Homemaking as homecoming, with better weather.Quoted by@RDGStout To wit, Thomas à Kempis, no less, suggesting that the Bookish may well need to expand their understanding of what 'religion' and/or 'specialty', fully means: "On the day of judgment we will not be asked what we have read." The Kingdom, then, to the degree we open _its_ pages.Quoted byRT @nick_routledge: @ShaneClaiborne Ask in vain, brother. Meanwhile, "the transcendent breaking-in of eternity that plunges all human history into its final crisis" (Moltmann) connotes a crisis only insofar as Christus Victor heralds total planetary liberation from a maniacal catastrophe of religio-political evil.Quoted by@ShaneClaiborne Ask in vain, brother. Meanwhile, "the transcendent breaking-in of eternity that plunges all human history into its final crisis" (Moltmann) connotes a crisis only insofar as Christus Victor heralds total planetary liberation from a maniacal catastrophe of religio-political evil.