Nick Routledge@nick_routledge
Reply to @nick_routledge

@lukeburgis end/ A pattern of desire unaware of its own hostility? No finer camouflage than a theological blind, nor logic of religious antagonism more unifying and self-justified than the false sacred cloaked as true. The mimetic escalation of a deeper, genuine Wholeness transcends it all.

Copy of tweet and QT here:

Same on the streets, never mind in the Academy. Let's be honest. It's time for a fresh start. "From time to time, the image of God has to die so not to become an idol. It has to become transparent to transcendence to be renewed." ~ Joseph Campbell

Let’s be honest: religion has probably never had such a bad name. Christianity is now seen as “irrelevant” by some, “toxic” by many, and often as a large part of the problem rather than any kind of solution. It’s time to rebuild from the bottom up.

end/ And where Ernst Bloch identified the functional atheism of dominative Christian culture’s denial of the supernatural immediacy and power of the living God among us, right here, right now, Abd-ul-Jabbar Niffari asked, “Why do you look for God up there? He’s here! Here!"
Image description

Original X alt text

Copy of tweet and QT here: Same on the streets, never mind in the Academy. Let's be honest. It's time for a fresh start. "From time to time, the image of God has to die so not to become an idol. It has to become transparent to transcendence to be renewed." ~ Joseph Campbell Let’s be honest: religion has probably never had such a bad name. Christianity is now seen as “irrelevant” by some, “toxic” by many, and often as a large part of the problem rather than any kind of solution. It’s time to rebuild from the bottom up. end/ And where Ernst Bloch identified the functional atheism of dominative Christian culture’s denial of the supernatural immediacy and power of the living God among us, right here, right now, Abd-ul-Jabbar Niffari asked, “Why do you look for God up there? He’s here! Here!"

Quoted or linked post

Nick Routledge@nick_routledge · 2 Oct 2023

@jbralston Whatever its animating drive, that pivotal lack of humility is precisely what Heschel reckoned with in his nonsense-ending averral that "an eschatological event will be necessary to silence the arrogance of man." Ultimately, an inclusive eschatology serves up a democratic claim.

Copy of tweet thread here:
Image description

Original X alt text

Copy of tweet thread here:

Extended description

Pictured speaker / quoted attribution: Nick Routledge; separate Barber, Heschel and Thurman quotations in deeper posts Saved source record associated with pictured writing; full saved record, not an exact pictured excerpt. Passage boundary: Ultimately the Hour / The poor / masses Source: Preserve quoted-author distinctions; the containing tweet does not confer authorship. Copy of tweet: Ultimately, the Hour isn't a promise to comparative theologians such as ourselves, but to the world's poor - of the revelation and liberation of a realm and reign of truth transcending all fictions and polemics sustaining secular, as much as religious, tyranny and division. Copy of tweet and quote tweet: @nick_routledge #WorldDayofthePoor “The poor are all those who have to endure acts of violence and acts of injustice without being able to defend themselves.” @RevDrBarber “Who shall prevent the epidemic of injustice that no Court of Justice is capable of stopping?” #AJHeschel @UniteThePoor Quote Tweet Nick Routledge @nick_routledge "The masses of people live with their backs constantly against the wall. They are the poor, the disinherited, the dispossessed. What does our religion say to them?" - #HowardThurman @UniteThePoor

Open original document
View this post’s context →

Context in the archive

Quoted by@JYSexton I didn't know that about you, Jared. I had a profoundly unpleasant religious upbringing, the whole way through, which has powerfully shaped my path through life. Curious, as such, if and how the transcendent function lands with you these days. Have you written about it anywhere?Quoted by@SherPoint 4/ Yes, sitting in solitude with the Absolute is well and good. But for the rest of us, everyday experience lands differently, as do the concrete, particularized effects and requirements of immense social and cultural differences and loyalties resolutely at odds with one another.