Nick Routledge@nick_routledge
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@HaddenTurner @affinitytalks 8/ This is where we return to the moral grammar of Jesus: he didn’t bless peacelovers; he blessed peacemakers. The blessing adheres to the making. And the making remakes the maker. Which means the question is not whether we care, but what kind of care we practice.

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“When we look afresh at the parables through the eyes of Middle Eastern farmers, fishers, herders, & orchard keepers… we can clearly see that Jesus was offering them both the intangible gift of hope & tangible options for survival.” —Dr. Gary Paul Nabhan https://buff.ly/7LusGQq
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Copy of tweet here: “When we look afresh at the parables through the eyes of Middle Eastern farmers, fishers, herders, & orchard keepers… we can clearly see that Jesus was offering them both the intangible gift of hope & tangible options for survival.” —Dr. Gary Paul Nabhan buff.ly/7LusGQq

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Nick Routledge@nick_routledge · 6 Aug 2025

@RichardRohrOFM By the by, Nabhan’s voice and work have long placed him at the forefront of the global conversation on agroecology and biocultural restoration. Few demonstrate so clearly that Incarnation is ultimately an eco-social covenant—context, flow and truth woven in an _inhabited_ praxis.

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Quoted by@seenunseenmag @profntwright 23/ We are not abstractions wearing bodies, but creation become self-reflective, language-bearing, morally answerable. God enters history from within—breath, water, hunger, grief, memory, mortality. Creatureliness learning, in Christ, to answer God on earth as it is in heaven.