@lukeburgis 19/ Deep incarnation is not an idea but a phenomenon—the Messianic sunburst flowing through the entirety of life, not just the human realm. Planetary parousia unfolds as the relational threshold where all complete all—a truly cosmic, rather than anthropocentric covenant.
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Pictured speaker / quoted attribution: Nick Routledge quoting Gutiérrez and Castillo Saved source record associated with pictured writing; full saved record, not an exact pictured excerpt. Passage boundary: 2/ Source: archive.nickroutledge.org/post/1810778057793503706 Preserve quoted-author distinctions; the containing tweet does not confer authorship. @brianmclaren 2/ Gutiérrez: "The preferential options for the earth and the poor are inseparable from each other.” Castillo: “To be understood as central to Christian reflection and action, the relationship between these concerns and the mystery of salvation must be made evident." t.co/8eqjhkjUWM
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Pictured speaker / quoted attribution: Nick Routledge Saved source record associated with pictured writing; full saved record, not an exact pictured excerpt. Passage boundary: 3/ Source: Preserve quoted-author distinctions; the containing tweet does not confer authorship. Copy of tweet here: @nick_routledge @AimeTim and @UniteThePoor 3/ What *is* ‘poor peoples’ political theology’? For one, we’re clear that redemptive time is actualized in concrete reality, constituting a messianic reality of world emancipation freeing us from enslavement by supremacist political and religious fictions, polemics and powers.
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Pictured speaker / quoted attribution: Nick Routledge Saved source record associated with pictured writing; full saved record, not an exact pictured excerpt. Passage boundary: 4/ Source: archive.nickroutledge.org/post/1682080241760759808 Preserve quoted-author distinctions; the containing tweet does not confer authorship. @AimeTim @UniteThePoor 4/ Typical? The weather? Just now? Where you are? Discernment may not be evenly distributed, but the katechon's more-than-human dismissal is nonetheless well-advanced, omnipresent and planetary. 'Eschatological deferral'? Effectively a bygone daydream, at this point. t.co/AKCPUnBGeX
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Pictured speaker / quoted attribution: Nick Routledge quoting Adorno and Cayley Saved source record associated with pictured writing; full saved record, not an exact pictured excerpt. Passage boundary: 5/ Source: archive.nickroutledge.org/post/1682081142714011650 Preserve quoted-author distinctions; the containing tweet does not confer authorship. @AimeTim @UniteThePoor 5/ Surprised? Good. Adorno: “Triviality is evil - triviality, that is, in the form of consciousness & mind that adapts itself to the world as it is, that obeys the principle of inertia. This is what is radically evil.” Cayley: "Surprise is the structure of messianic experience." t.co/BvIlLKqqJp
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Pictured speaker / quoted attribution: Nick Routledge Saved source record associated with pictured writing; full saved record, not an exact pictured excerpt. Passage boundary: end/ Source: archive.nickroutledge.org/post/1682082515933351938 Preserve quoted-author distinctions; the containing tweet does not confer authorship. @AimeTim @UniteThePoor end/ Yes, crisis undeferred marks the redemption of eternity from the power of history. But Reckoning is not the last thing of all. What is last and final is the New World Creation or 'Third Reconstruction' as @UniteThePoor defines the 'good trouble' of God's coming and arrival. t.co/VfaUlOEblj
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Pictured speaker / quoted attribution: Nick Routledge Saved source record associated with pictured writing; full saved record, not an exact pictured excerpt. Passage boundary: This world incarnational Source: archive.nickroutledge.org/post/1810677629865054275 Preserve quoted-author distinctions; the containing tweet does not confer authorship. @TaraAnnThieke This, the 'world incarnational' promise and fulfillment of 'New Creationism' or 'Paradise Gardening', the integrative ecology of an _actualized_ moral teleology. Individuation, as God, a co-creative, participatory, manifest, togethered directionality, coming to ground, here, now. t.co/RjjgEVT2rW
Open original document15/ That’s why for Nund Rishi, the political was not adjacent to the spiritual—it was its form. Justice wasn’t ideology, but divinity lived at ground level. Not thunder from heaven, but the emergence of the Real from underfoot. Sahaja was the eschaton made visible.
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There’s a great secret, at least for most of humanity, and as close as us, so we do not see it: namely, ecological and cultural restoration and justice are as one. What's more, until we *personally* assume the localizing terms of such reconciliation, any 'fix' simply won't work.
3/ A defining cultural challenge … [deletion for alt-text limit]
1/ Every resurrection is parochial. Where this experience identifies with our immediate habitat, we assume a form of care in which the act of healing and journey of homecoming reveal themselves as one and the same - our primary pathway into Awakening.
3/ Marriages of visionary social projects to visionary agro-ecological projects, in combinations which ‘click’, define functional, justice-based regenerative design. Naturally, such work is inherently localizing or ‘co-evolutionary’. How could it be any other way?](/media/1932879254372692210-GtL3brrbMAAwbp9.jpg)
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Copy of tweet here: There’s a great secret, at least for most of humanity, and as close as us, so we do not see it: namely, ecological and cultural restoration and justice are as one. What's more, until we *personally* assume the localizing terms of such reconciliation, any 'fix' simply won't work. 3/ A defining cultural challenge … [deletion for alt-text limit] 1/ Every resurrection is parochial. Where this experience identifies with our immediate habitat, we assume a form of care in which the act of healing and journey of homecoming reveal themselves as one and the same - our primary pathway into Awakening. 3/ Marriages of visionary social projects to visionary agro-ecological projects, in combinations which ‘click’, define functional, justice-based regenerative design. Naturally, such work is inherently localizing or ‘co-evolutionary’. How could it be any other way?
![1/7 In 1999, I co-founded the self-described 'avant-gardening collective', Food Not Lawns. Our team, operating a community soup-kitchen in Eugene, OR, had discerned that the vast structural injustices driving food poverty were calling us to a radical shift in direction.
the UN special rapporteur on the right to food: “Any hope for justice for all in the United States must address people’s food needs and the food system.” Stuart Haniff, CEO
@foodbankrgv: "The truth is, we’re never going to foodbank our way out of hunger."
Because the root cause of hunger is inequality, any method of boosting food production that deepens inequality will fail to reduce hunger. Conversely, only technologies that have positive effects on the distribution of wealth, income, and assets, that are pro-poor, can truly reduce hunger. -Miguel Altieri
The contemporary 'paradise … [deletion for alt-text limit]](/media/1932879254372692210-GtL3brra0AATOZx.jpg)
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1/7 In 1999, I co-founded the self-described 'avant-gardening collective', Food Not Lawns. Our team, operating a community soup-kitchen in Eugene, OR, had discerned that the vast structural injustices driving food poverty were calling us to a radical shift in direction. the UN special rapporteur on the right to food: “Any hope for justice for all in the United States must address people’s food needs and the food system.” Stuart Haniff, CEO @foodbankrgv: "The truth is, we’re never going to foodbank our way out of hunger." Because the root cause of hunger is inequality, any method of boosting food production that deepens inequality will fail to reduce hunger. Conversely, only technologies that have positive effects on the distribution of wealth, income, and assets, that are pro-poor, can truly reduce hunger. -Miguel Altieri The contemporary 'paradise … [deletion for alt-text limit]