13/ Incarnation is thus neither doctrine nor distant horizon but God’s pivot-presence—the eschaton disclosing itself through history’s fractures. Nothing lies outside its scope. Evolutionary history, ecological survival, political justice: all are enfolded in the kairotic now.
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Pictured speaker / quoted attribution: Nick Saved source record associated with pictured writing; full saved record, not an exact pictured excerpt. Passage boundary: Source: archive.nickroutledge.org/post/1904908968277008875 Preserve quoted-author distinctions; the containing tweet does not confer authorship. @phelismino9455 The Second Advent, then, as a _planetary_ pedagogical method equal to the gospel transmission of a radical transformation in the meaning of power in the unitive core of the human being, whereby all the heart’s quests are revalued and hierarchies of history reversed. t.co/EwH3TK5eib
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Pictured speaker / quoted attribution: Nick quoting Cyril of Jerusalem and Moriarty, three inset bodies Saved source record associated with pictured writing; full saved record, not an exact pictured excerpt. Passage boundary: Source: Preserve quoted-author distinctions; the containing tweet does not confer authorship. Copy of tweet here: The Second Advent, then, as a _planetary_ pedagogical method equal to the gospel transmission of a radical transformation in the meaning of power in the unitive core of the human being, whereby all the heart’s quests are revalued and hierarchies of history reversed. 2/ "We do not preach only one coming of Christ, but the second as well, much more glorious. The first coming was marked by patience; the second brings the crown of a divine kingdom. We look then beyond the first coming to the second.” - Cyril of Jerusalem "The second coming is but a deeper understanding of the first coming." – Moriarty 3/ "The Savior will not come to be judged again, but to judge those by whom he was judged. His first coming was to fulfill his plan of love, to teach men by gentle persuasion. This time, whether men like it or not, they will be subjects of his kingdom by necessity." - Cyril of J.
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Pictured speaker / quoted attribution: Nick Saved source record associated with pictured writing; full saved record, not an exact pictured excerpt. Passage boundary: Source: archive.nickroutledge.org/post/1903917473096978601 Preserve quoted-author distinctions; the containing tweet does not confer authorship. @ThinkingFaith Like a thief in the night. Surprise, Illich avers, is the structure of messianic experience. Ultimately, the Eschatological 'Day' or 'Hour' is a promise to Empire as much as to the planetary poor. Not, of course, that a 'Judgment-Deferral Complex' welcomes or announces The Event. t.co/FQBTkj6FOj
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Pictured speaker / quoted attribution: Nick Saved source record associated with pictured writing; full saved record, not an exact pictured excerpt. Passage boundary: Source: archive.nickroutledge.org/post/1892212802536034641 Preserve quoted-author distinctions; the containing tweet does not confer authorship. @trippfuller end/ The Verus Propheta's primary obstacle? Dominative, global structures of consciousness and power militantly vested in a totalized, symbiotic, existential imperative to eclipse the Messianic. No matter. The supersessive truth of Reality will not be denied nor its Day deferred. t.co/XyoHSVvrwZ
Open original document@PageauJonathan 24/ The threshold between mystical and political fuses here. What seems like retreat from the world's systems is actually the deepest form of engagement—not opposing power but embodying an alternative ontology that renders domination obsolete through the sheer weight of presence.
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