@ThinkingFaith Fair Day.
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Copy of tweet here: 9/ The Qur’an tells of signs—clear to those who reflect— but warns of a moment truth becomes undeniable, and choice dissolves. Faith must be chosen while the veil still stands. Beyond that point, even repentance may be illusion. What burns then is not faith—but consequence.
7/ Whether ignition becomes luminous convergence or searing judgment depends on the heart that meets it. The unveiling reveals not only the Real—but who we have become before it. The eschaton is not singular. It is mercy and judgment. Radiance for some. Rupture for others.
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In Church, Mosque or Temple, which topics are deigned to remain inconsequential? Moltmann, no less, avers messianology a core derogation of all systems existentially beholden to endlessly postponing the judgment they announce. No matter. Nothing eclipses the Day of the Messiah.
2/ His invocation, democratic. Moltmann avers: "Theology is the business of all God’s people." Moses went further, of course: "Would to God that all the Lord’s people were Prophets." The hermaneutic of @unitethepoor, then? Inclusive, universal, planetary, prophetic, interruptive.
Thank you. If 'liberation theology is theology that liberates theology to liberate', then the interruptive ontology of an 'irruption of the poor' frees us from the containment of base, integral religious and political hegemony in a Day of universal, unifying liberation.
Ultimately, the Hour…
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Copy of tweet here: In Church, Mosque or Temple, which topics are deigned to remain inconsequential? Moltmann, no less, avers messianology a core derogation of all systems existentially beholden to endlessly postponing the judgment they announce. No matter. Nothing eclipses the Day of the Messiah. 2/ His invocation, democratic. Moltmann avers: "Theology is the business of all God’s people." Moses went further, of course: "Would to God that all the Lord’s people were Prophets." The hermaneutic of @unitethepoor, then? Inclusive, universal, planetary, prophetic, interruptive. Thank you. If 'liberation theology is theology that liberates theology to liberate', then the interruptive ontology of an 'irruption of the poor' frees us from the containment of base, integral religious and political hegemony in a Day of universal, unifying liberation. Ultimately, the Hour… [...truncated due to alt-text limit]