@jeff_bilbro @CTmagazine Kingdom hermaneutics, isn't it? What seems like retreat from the world's systems is actually the deepest form of engagement. The Real, it transpires, is fundamentally _reinhabited_. Where loving your neighbor integrates the more-than-human dimension, even angels stay to garden.
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Pictured speaker / quoted attribution: Nick Saved source record associated with pictured writing; full saved record, not an exact pictured excerpt. Passage boundary: Source: archive.nickroutledge.org/post/1778794594588819704 Preserve quoted-author distinctions; the containing tweet does not confer authorship. @AndrewMillison And, sadly, child's play relative to, say, the massive acceleration of vast, machine-driven resources of dominative structures of power and consciousness deliberately shaping universal attention span in their psychotic image. Then again, what is permaculture fundamentally for? t.co/Uaj9r3lTOJ
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Pictured speaker / quoted attribution: Nick, AI mechanism and nested Realocalization bodies Saved source record associated with pictured writing; full saved record, not an exact pictured excerpt. Passage boundary: Source: Preserve quoted-author distinctions; the containing tweet does not confer authorship. Copy of tweet here: Could be that AI functionally represents the latest, cosmic twist of an algorithmically-supercharged parsing mechanism. And perhaps the WWW exists to undo itself. Either way, getting Real and getting Down defines an existential essential of the Soul's walk Home. Dignity, yes. Quote tweet: end/ Ultimately, of course, the planet and our future are what we all share. In this light, prophetic earthwork transcends the schismatic distinctions of tribe, nation and religion in active, common assent to the truth of the neighborly. ‘Realocalization’ is how we describe it.
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Pictured speaker / quoted attribution: Nick Saved source record associated with pictured writing; full saved record, not an exact pictured excerpt. Passage boundary: Source: archive.nickroutledge.org/post/1715021304775233692 Preserve quoted-author distinctions; the containing tweet does not confer authorship. @TaraAnnThieke Energy comes and goes where attention flows? I commonly use the term 'realocalization' to describe this emphatic, planetary shift in experiential locus, away from synthetic Spectacle toward unmediated encounter with native intelligence. A timeless resonance, loving your neighbor. t.co/UtUXR1o10v
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Pictured speaker / quoted attribution: Nick Saved source record associated with pictured writing; full saved record, not an exact pictured excerpt. Passage boundary: Source: archive.nickroutledge.org/post/1689679775043076096 Preserve quoted-author distinctions; the containing tweet does not confer authorship. @nils_gilman Terrific. Perhaps also worth noting that whereas legacy forms of significance typically dismiss 'neighborly eco-social reality' as a defining, co-evolutionary pivot-point for personal and world transformation, it nonetheless remains our primary, bio-cultural 'space for agency'.
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Pictured speaker / quoted attribution: Nick Saved source record associated with pictured writing; full saved record, not an exact pictured excerpt. Passage boundary: Source: archive.nickroutledge.org/post/1703866053825376509 Preserve quoted-author distinctions; the containing tweet does not confer authorship. @jeffreyatucker 2/ The pathology, we now recognize. Our primary challenge, then? How best to tackle it. 'What, who and how can we trust?' As it happens, the 'Realocalization' movement is putting flesh on the vines. What does the work involve? In a nutshell, returning to the home-field advantage.
Open original document@PageauJonathan 25/ This is where the peaceable kingdom and radical neighborliness meet as participatory depth within a democratic eschatology. Peace here is no neutrality, but fidelity to a radically relational state of being, marked by nonviolence as the fullest expression of integration.
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Copy of tweet thread here: 6/ Acceleration, as such, may be the very form grace takes in our time—dissolving illusions of control and separateness, revealing the vast, dynamic field of mutual becoming where motion and stillness, contemplation and action, heaven and earth converge. 7/ This recognition shifts contemplation from skin-bound interiority—a private act—to a participatory encounter with the intercarnational field we never truly left. The sacred is mutual. The Christic pattern was always here and flowing. Only now are we learning to perceive it. 8/ A new grammar of divine presence unfolds: not interruption, but indwelling; not static belief, but the choreography of Spirit through time. Peace is no longer stillness, but harmony in motion—a dynamic equilibrium arising when we align with the deeper streams of existence.