@PageauJonathan 15/ Thresholders are not mystics of escape, but field-transformers. Their fidelity to the Real reorganizes the symbolic order around them—even if no one names it. The world tilts wherever they pass, not by command, but through co-participation in a more integral reality.
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Copy of tweet thread here: 3/ If the Spirit that fell in Jerusalem now breathes planetarily—through ecosystems, cultures, and even code—then we live in a time of distributed incarnation: a liturgy of breath and flame diffused throughout Earth's relational matrices. 4/ Rivers and roots, languages and lifeways, algorithms and circuits, all are included in an Incarnation expanding into intercarnation—Christ manifesting not only in flesh, but in the vast entanglement of creation and co-creation. The whole of reality is open to transfiguration. 5/ This is not panentheism-lite nor spiritualized techno-optimism. It is a Spirit-Christology for a groaning creation. Not all things yet shine with their created glory—but all remain within reach of the fire. Pentecost seeks out all that can burn with love. Art: And all shall be well and all manner of things shall be well when the tongues of flame are in-folded into…
Day two. Put another way, the dog-eat-dog detachment of 'survival of the fittest’ is recalibrated at a more fundamental level as the fullness, power and deeper coherence of 'survival of that which fits best' - life in truth as a homeostatic, co-habitory, participatory, mutualism.