8/ The tragedy is not divine absence. The tragedy is that the eschaton stands before us—unrecognized, even by those meant to proclaim it. It is not some future spectacle. It is here. Already burning. Jesus named it: eyes open, but blind.
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Copy of tweet here: Benjamin also foresaw the ‘messianic eclipse’ bound within such catastrophic permanency ending in the game-ending 'blast' of a "tempieternal explosion” (Panikkar); a sudden, 'messianic arrest' yoking the architecture of redemptive time to everyday, temporal, political reality. Image of tweet and quote tweet here: Copy of tweet and quote tweet here: Quote tweet: Panikkar and Guénon claim temporality itself constitutes secular modernity's deepest, ultimate corruption of Being. Put another way, tempieternity is the mercy of the Messiah. Moltmann: "The Kingdom does not come out of the future into the present. It comes from heaven to earth."
@RDGStout John 12:31: "Now is the judgment of this world: now shall the prince of this world be cast out." A phase-change of total and irrevocable transformation in a mere instant of history or 'Day', as planetarian prophetology describes the inescapable Reckoning due the Demonic Complex.
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Copy of tweet and quote tweet here: Ultimately, whatever our name for it, the 'Hour of Reckoning' or 'Day of the Messiah' isn't delineated by peculiarly Abrahamic or even singularly religious limits. Man-made history is only one of history’s dimensions. 'Planetary Parousia' or 'Qiyamat al-Qiyamat' takes it all in. 3/ At the planetary level, meanwhile, a vast complex of democratic insight clarifies the ontic advent of the Hindu Kalki Avatara, Jewish Mashiach, Muslim Mahdi, Buddhist Maitreya, East Asian Great Savior, Zoroastrian Saoshyant and complementary Indigenous currents.