Nick Routledge@nick_routledge
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@CTmagazine @jeff_bilbro end/ "My experience is what I agree to attend to," noted William James. The transition from acknowledging cyberspace as a seamless, authentic complement to, and not a separate substitute for experiential reality, but a matter of perception. Here, now, this stuff can be holy, too.

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What of the Gardener’s insight, enfleshed, of the co-evolving bond between planet and person, natural and man-made realms, soil and soul? What, indeed, of the bond between Garden and Cyberspace, of the dirt under the fingernails of these, my transmitting fingers?
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Copy of tweet, image and quote tweet here: Copy of: world3.scribble.com/world3/meme1/phone/books/020.000.html Quote tweet: What of the Gardener’s insight, enfleshed, of the co-evolving bond between planet and person, natural and man-made realms, soil and soul? What, indeed, of the bond between Garden and Cyberspace, of the dirt under the fingernails of these, my transmitting fingers?

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Nick Routledge@nick_routledge · 18 May 2024

@pauljpastor Put another way, 'hallowing the attention span' is synchronous to recognizing the Reign of God, "already spread out among us, yet you do not see it." Discrimination, then, a discipline central to basic navigational nous. 'When how you get there is where you arrive, arrive now!'

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@Plough and @myleswerntz
1/ "Some insist that Jesus meant for us to live out these teachings fully now; others argue that this will only be possible when he returns." To dyadic basics, then? Panikkar: "The ultimate basis for the method will have to be the very reality which the method helps to disclose
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Copy of tweet here: @Plough and @myleswerntz 1/ "Some insist that Jesus meant for us to live out these teachings fully now; others argue that this will only be possible when he returns." To dyadic basics, then? Panikkar: "The ultimate basis for the method will have to be the very reality which the method helps to disclose

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