Nick Routledge@nick_routledge
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Day Three. Take one of the core features of Deep Incarnation, namely, its perfection as an intrinsically 'co-evolutionary' dynamism. In other words, our salvation coalesces in an _integral_ simultaneity of human and earthly communion. Paradise, its manifestation in beauty.

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Nick Routledge@nick_routledge · 13 Aug 2024

@HaddenTurner Indeed, for regenerative designers, the idea that Humans and Habitat are somehow separate from each other, amounts to the greatest of fallacies. Instead, we consciously strive to 'best-fit' ourselves to the patterns and rhythms of a conjoined ecology, intelligence and direction.

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7/ In this regard, a dynamic, co-evolutionary relationship with our habitat harkens back to the 'Deus humanus' of Renaissance philosophers, the wedding of part and whole, individual and Singularity, and our lives to the enormous force of the spirit of a time.

There is not only anima mundi, the soul of the world, but also animus mundi—the sense of nature's intelligence and order.
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Copy of tweet and quote tweet here: 7/ In this regard, a dynamic, co-evolutionary relationship with our habitat harkens back to the 'Deus humanus' of Renaissance philosophers, the wedding of part and whole, individual and Singularity, and our lives to the enormous force of the spirit of a time. There is not only anima mundi, the soul of the world, but also animus mundi—the sense of nature's intelligence and order.

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Quoted byRT @AgrarianSharing: @AgroBioDiverse 1/2 Guarino’s provocation reinforces a core objective for agrobiodiversity work: shared diversity ramifying locally. Crops, ecologies, knowledge and communities shape one another anew; biological, ecological and cultural diversities resume their co-evolutionary entanglement.Quoted byRT @AgrarianSharing: @AgroBioDiverse 1/2 Guarino’s provocation reinforces a core objective for agrobiodiversity work: shared diversity ramifying locally. Crops, ecologies, knowledge and communities shape one another anew; biological, ecological and cultural diversities resume their co-evolutionary entanglement.Quoted by@AgroBioDiverse 1/2 Guarino’s provocation reinforces a core objective for agrobiodiversity work: shared diversity ramifying locally. Crops, ecologies, knowledge and communities shape one another anew; biological, ecological and cultural diversities resume their co-evolutionary entanglement.Quoted byRT @nick_routledge: @cognazor Science repeatedly confirms that landscapes under low-intensity, diverse, and continuous human stewardship (especially Indigenous and agroecological systems) support higher and denser species richness than unmanaged or abandoned landscapes. Furthermore, the dynamism is symmetric.Quoted by@cognazor Science repeatedly confirms that landscapes under low-intensity, diverse, and continuous human stewardship (especially Indigenous and agroecological systems) support higher and denser species richness than unmanaged or abandoned landscapes. Furthermore, the dynamism is symmetric.Quoted by@HaddenTurner I suspect geologian Thomas Berry would paint that as a classic case of 'anthropocentric autism' - a religious compass thoroughly divorced from grounding in Nature's harmony, proportions, integrity and, yes, concretized Christification. Faith profoundly unhinged. Xianity lite.