Nick Routledge@nick_routledge
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@Dan_Bowdoin @brianmclaren @BrianZahnd end/ "If today's church does not recapture the sacrificial spirit of the early church, it will lose its authenticity, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the twentieth century." - MLK, 'Letter from a Birmingham Jail'

"Jesus was calling for a radical disruption of his religion, a great spiritual migration. A similar disruption and migration are needed no less today in the religion that names itself after Him. - McLaren
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"Jesus was calling for a radical disruption of his religion, a great spiritual migration. A similar disruption and migration are needed no less today in the religion that names itself after Him. - McLaren

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Nick Routledge@nick_routledge · 26 Jun 2024

@roddreher @lukeburgis @PageauJonathan Certain it is that the empirical everydayness of late-stage Spectacle is an enchantment. W. Wink: "The passion that drove the early Christians was fired above all by relief at being liberated from the delusions being spun over them by the Powers. Being thus freed..." 1 Cor. 15:24

There is disenchantment in the world.

There is disillusionment in the world.

There is grief, epistemological grief, in the world, and it needs an agonist, it needs a prot-agonist. It needs an Orestes. It needs an Oedipus. It needs an Antigone. It needs a Phaedra. It needs a Job who will suffer it to deadly standstill on the road to Areopagus Rock, on the road, a long time un walked, to Colonus.

That way it will become un-ignorable.

That way it will come out from being a private grief and be a public
inheritance.

What I have in mind when I talk about refounding ourselves psychically
is that we would walk out of an order that has its origin in Marduk reaching
for the sword and would walk into an order, not yet inaugurated, that has its
origin in Jesus reaching for the karmic cup. That way, civility might cease
to be a seedbed of savagery more frightful because more poisoned than
anything we are likely to encounter in the wild. That way also, we may...

- John Moriarty, Nostos
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There is disenchantment in the world. There is disillusionment in the world. There is grief, epistemological grief, in the world, and it needs an agonist, it needs a prot-agonist. It needs an Orestes. It needs an Oedipus. It needs an Antigone. It needs a Phaedra. It needs a Job who will suffer it to deadly standstill on the road to Areopagus Rock, on the road, a long time un walked, to Colonus. That way it will become un-ignorable. That way it will come out from being a private grief and be a public inheritance. What I have in mind when I talk about refounding ourselves psychically is that we would walk out of an order that has its origin in Marduk reaching for the sword and would walk into an order, not yet inaugurated, that has its origin in Jesus reaching for the karmic cup. That way, civility might cease to be a seedbed of savagery more frightful because more poisoned than anything we are likely to encounter in the wild. That way also, we may... - John Moriarty, Nostos

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Pictured speaker / quoted attribution: Nick Routledge quoting Fintan O'Toole, Benjamin and von Balthasar in separate bodies Saved source record associated with pictured writing; full saved record, not an exact pictured excerpt. Passage boundary: And Fintan / If I may Source: Preserve quoted-author distinctions; the containing tweet does not confer authorship. Copy of tweet here: And, Fintan O’Toole: "A false notion of greatness must be given a decent burial. If there is really to be a new creation, there must be no doubt that the old world is dead." And Benjamin: “The Messiah comes not only as the redeemer, he also comes as the vanquisher of Antichrist.” If I may interject? “The ways of history do not lead directly upwards to the Kingdom of God, they pass by way of the final unveiling of the anti-Christ who conceals himself under the last mask to be stripped away - the mask of what is good and what is Christian.” - von Balthasar Retained uncertainty: [{"passage": "It is in concrete reality that redemptive time is actualized", "reason": "Nick explicitly writes Someone in my notes (Heschel? Scholem?). Image and exact saved source preserve that uncertainty; no supported choice between those authors."}]

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Pictured speaker / quoted attribution: Nick Routledge quoting Eckhart Saved source record associated with pictured writing; full saved record, not an exact pictured excerpt. Passage boundary: Yes and a conversion Source: archive.nickroutledge.org/post/1806090642667557257 Preserve quoted-author distinctions; the containing tweet does not confer authorship. @lukeburgis Yes, and a conversion that doesn't take context into account is no conversion at all. Jesus didn't come to gussy up a half-way house, rather, to announce the advent of an entirely new social reality. Eckhart: “There are plenty to follow our Lord half-way, but not the other half." t.co/OcfccWVKBQ t.co/LadvgeurXY Retained uncertainty: [{"passage": "It is in concrete reality that redemptive time is actualized", "reason": "Nick explicitly writes Someone in my notes (Heschel? Scholem?). Image and exact saved source preserve that uncertainty; no supported choice between those authors."}]

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Pictured speaker / quoted attribution: Nick Routledge quoting Gandhi and tentative Heschel/Scholem Saved source record associated with pictured writing; full saved record, not an exact pictured excerpt. Passage boundary: Echoing Gandhi Source: archive.nickroutledge.org/post/1806090642667557257 Preserve quoted-author distinctions; the containing tweet does not confer authorship. @lukeburgis Echoing Gandhi's substrative take, there: "The sphere of spirit and politics is one." Someone in my notes (Heschel? Scholem?), similarly: "It is in concrete reality that redemptive time is actualized. Messianic time therefore constitutes a messianic reality of political change." t.co/65a5pZrO4B t.co/VnUaw2aPnj Retained uncertainty: [{"passage": "It is in concrete reality that redemptive time is actualized", "reason": "Nick explicitly writes Someone in my notes (Heschel? Scholem?). Image and exact saved source preserve that uncertainty; no supported choice between those authors."}]

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Quoted byRT @nick_routledge: @AimeTim Perhaps reconceive our Reckoning Day as a planetary pedagogical method equal to the gospel transmission of a radical transformation in the meaning of power in the unitive core of the human being, whereby all the heart’s quests are revalued and hierarchies of history reversed?Quoted by@AimeTim Perhaps reconceive our Reckoning Day as a planetary pedagogical method equal to the gospel transmission of a radical transformation in the meaning of power in the unitive core of the human being, whereby all the heart’s quests are revalued and hierarchies of history reversed?Quoted by@ncolloff As here, the prophetic challenge Day embodied is once again reified. A onetime CW myself, I believe she'd be first to insist we need less by way of worshipful beatification and more by the Way of an _actualized_ immanent historical dynamism transforming all of created reality.