@jonas_adelin @DKinterchurch @Oikoumene @ceceurope Following on from @jakobwiren, perhaps consider the Eliatic function - the ontic advent of a planetary prophetology which, crucially, in incarnation alone, illuminates a 'foreign policy' (Svartik) of 'co-evolutionary synergy' transcending religious and cultural Balkanization.
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Copy of tweet thread here: 13/ As a rule, revelation manifests as meaningful coincidence or synchronicity, the primary hallmark of rich interplay at work. We look, then, to resonant complementarities spanning the richly diverse 'cosmovisions' (Panikkar) through which different peoples experience the world. 14/ Frankly, highly distinctive, unique, kaleidoscopic cultural forms corresponding to a common pattern or 'archetype' aren't exceptional. Their trans-cultural integration, united in mutuality as a powerfully configured, synergistic force and direction is more rare. 15/ Even where civilizations are antagonists and shadowed by fierce distance, a deeper, more compelling dimension of primordial, transcendent ground still serves as a relational magnet and bridge for the emergence of novel, cross-fertilizing iterations of a greater whole.
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Copy of tweet and quote tweet here: end/ What if the Final Word amounts to a speech act owing its inclusivity precisely to its *planetary* reconciliatory character? To our active participation in a dynamic earthly and human solidarity transcending secular and religious limits? To the saving grace of a fresh start? 1/Wonderful, thank you. I wonder if the ultimacy of an inclusive eschatology (Adorno's, "Knowledge has no light but that shed on the world by redemption") holds an essential, evolutionary key to bridging the reconciliatory limits still defining both esoteric and exoteric promise. 4/ The web of life is a food web. As such, the reinhabitory foodshed movement defines the leading edge of a planetary reconciliation in which faithful aspiration toward personal, corporate, earthly and cosmic harmony coalesces in a simultaneity of human and earthly resurrection.
@brianmclaren 18/ In ‘Abrahamic’ cultures, the manifestation most fully denoting the Revelatory Principle is Elias, described in the Quran in a plural form, ‘Illyāsīn’ (Q 37 130-131), comprising all figures, real or imaginal, fulfilling the function of universal initiator, authority and guide.
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Excerpt of tweet thread here: Walter Brueggemann’s latest. (2023) After a lifetime of total immersion in the Hebrew Scriptures, Walter Brueggemann has basically turned into a modern day Hebrew prophet—a contemporary irascible Amos who doesn’t suffer fools gladly. And I’m here for it! 😎 I note his preface explicitly calls for Rabbinic engagement. Previously, we've here celebrated the goodly fellowship between between WB and AJHeschel. Can you recommend any Brueggemann texts which specifically address Christian theo-political correlatives with Jewish messianism? 2/ Seems to me a key bridge involves embracing the imamite third side of the vital triangle. The tripartite prototype who fits the bill is Elijah (or Khezr as he’s known in Islam) who represents divine revelation of the mystery and promise of reconciliation. Divinity spreading.
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Copy of tweet thread here: 1/ And also, of course, the patron saint of Moscow. One of the more popular, trans-historical, trans-cultural prototypes in our midst, St. George or Khezr as he is known in Islam, has of late come to represent a transcendent, evolutionary turn within common, planetary experience. Quote tweet: 3/ Here's HRH Prince Charles: “We forget too easily that the veneration of the Virgin is shared in the Middle East to this day by Christians and Muslims alike; that the mysterious prophet of the Muslims, Al-Khidir, was identified with the Christian St George. To this day..." end/ In essence, he represents a revelatory mode, heralding our 'belated' recognition of something essential and ordinary about us, a natural aspect of being with life where the worldly and spiritual, 'earthly and celestial', mix and match. Life as fundamentally co-evolutionary.
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The Muslim tradition also has a spiritual function which corresponds to that of Elias, and affirms that it is exercised by two people in particular, each of whom has his own field of activity. We do not mean Elias himself, who is mentioned in the Koran along with Jesus and also in his battle against the worshippers of Baal; firstly, it is al-Khidr who, in the esoteric tradition of Islam, is invested with the same fundamental characteristics as Elias…He is, above all, Master of the spiritual solitaries, of those elect beings to whom he reveals himself as an ocean of initiating and universal wisdom, an inexhaustible source of enlightenment… As for the other person who reflects Elias in Islam, he is the one who will come…to establish what the Judeo-Christian tradition calls the “Glorious Reign of the Messiah,” he is Al-Mahdi, the one “Guided” by God. Shi’ite Islam identifies him with the Twelfth Imam, living hidden for centuries and due to re-appear to fulfill his eschatological work.